Showing posts with label Pope John XXIII. Show all posts
Showing posts with label Pope John XXIII. Show all posts

Saturday, April 19, 2014

Saint by numbers...



Next week’s double pope canonization extravaganza is creating a lot of sainthood “buzz” in the air right now.  Therefore, I thought I’d offer some tips for sainthood. 

First, Catholic dogma says the Communion of Saints includes official canonized and beatified saints, anybody in heaven, and all believers on earth.  So, if you believe in Jesus, congratulations, you’re already a saint!  You can stop reading now and go do something more productive.

However, this common, garden-variety sainthood does not land people on religious trading cards and rarely results in statues being erected in your honor, or churches, schools, and ritzy vacation spots being named after you.  If you’re going for that high-profile, high-revenue type of sainthood, then keep reading.

I’ve been plowing through saint records and building a database to catalog demographic information for well over 10% of the canonized and beatified folks.  If my calculations are correct, the sampling I’ve done so far yields statistics with a 3.5% margin of error for projections across the full canonized / beatified population.  Good news, some of these statistics are so skewed, the 3.5% margin of error is kitten’s play.

My advice if you want to be an officially recognized saint: 

1.  Be male.  Based on my sample set, 84% of canonized and beatified people were male.  You might scratch your head in confusion since 80% of the church’s work is done by women, and women are over 50% of the world’s population.  This might seem backwards to you.  No, no…I beg of you; don’t let facts, equity and reality confuse you.  If you insist on logic and equity, you probably should stop reading now before you injure your brain or sense of righteousness.  That statistic simply reflects church hierarchical members’ value system and helps us quantify it.  They see men as being over five times more virtuous and holy than women…end of story.   

2. Be a priest, monk, or religious brother.  About 60% of all official saints were ordained or religious males.  If we look at only the male saints…that tiny 84% majority of all saints…the number jumps to around 70% who were ordained or religious.  So if you’re going to be male, be a priest too, to up your odds.

3.  Be a bishop. 37% of saints and 44% of male saints were bishops or abbots.  I know the cynics are probably starting to suspect that the beatification and canonization process is simply a ruse for apostles to pat themselves and their own kind on the back…sort of as a self-glorification thing.  Again, let’s not get all hung up on facts.    

4.  Be pope.  Despite many papacies being riddled with scandals including the criminal behaviors of soon-to-be-canonized John Paul II in aiding and abetting child rapists, about 1/3 of all popes throughout the entirety of history have become saints.  To put this in perspective, let’s look at the ratio of saints across the full sea of Catholics.  Since I can’t find a statistic for the number of Catholics throughout all time, we’ll use the number for today’s 1.2 billion Catholics, knowing this will yield disproportionately high ratios.   

Using the number of saints across all history and current number of Catholics, we see that less than one one-thousandth of a percent of Catholics are canonized or beatified and less than 1/3 of one one-thousandth of a percent of laypeople are canonized or beatified.  This is compared to over 1/3 of popes being canonized or beatified.  The decimal place simply shifts five positions to the right for popes…a small factor of 100,000.  If you thought the statistic for bishop-saints reflected a mutual-admiration society, then you now realize it is simply a gentle air-kiss compared to the emphatic bear-hug of self-admiration amongst the popes.  

5. Be Italian or French.  About 22% and 17% of saints were from the geographic regions now called Italy and France respectively.  Again, please don’t be confused by the fact that Italian and French Catholics each represent only about 5% of the Catholic population.  If God evenly distributed saints, Brazil with 16% of the Catholic population would have 16% of the saints instead of the 4 tenths of one percent of saints that it actually has. 

Canonization and beatification are expensive businesses and though Brazil is swimming in Catholics, the per capita income is about a third and a quarter of Italy’s and France’s per capita income levels respectively.  Brazilians seem to be spending their money on frivolities like food, shelter, clothing, and healthcare instead of canonization and beatification…and these skewed priorities really show in their saint numbers.   

The same is true in Mexico with almost 10% of all Catholics yet less than 1% of Catholic saints, as well as the Philippines with about 7.5% of Catholics yet less than one tenth of one percent of saints.  You guessed it: Mexico’s and the Philippines’ per capita incomes are lower than even Brazil’s. 

Let's face it; the popes seem to believe it's more difficult to imitate Christ whilst walking and living amongst poor people. No wonder we have so many bishop mansions...two in my diocese...one for the active and emeritus bishops each.  They are simply trying to increase their chances for sainthood by fleeing the impoverished.  

I know you might be thinking, "...but didn't Jesus walk amongst the poor...matter of fact...wasn't Jesus one of the poor?"  Yeah, yeah, yeah...but that guy could walk on water, too.  Let's give the bishops a fighting chance and let them live where people can better afford virtuous behavior or at least better afford to pay for creating images of virtuous behavior.

6. Be a Benedictine.  Saints from Benedictine religious orders are outpacing the next most prevalent order at a six to one ratio.

7.  If you insist on being female…which really craters your chances of sainthood…then for heaven’s sake, do not have sex, or if you do, be of royal birth. 70% of female saints were nuns or virgins and only a paltry 5% of saints were females who were neither nuns, virgins, or royalty.  This compares to 25% of saints that were males who were neither ordained, religious or royalty.  Again, we have laymen outpacing laywomen at a 5 to 1 ratio in the virtuous category. 

But you see, many of those virtuous, holy non-ordained men were soldiers who killed in the name of Jesus, the Prince of Peace.  Perhaps this is why we have St. Adrian as the patron saint of arms dealers…who knew we needed a patron saint of arms dealers….  But, I digress.  If you’re going to insist on being a sexually active female, your best chances for canonization might be to carry a weapon.  It worked for Joan of Arc but then she was burned at the stake as a heretic…and I think maybe she was a virgin too.  Oh, never mind…  Let's face it; sexually active women, are pretty much screwed when it comes to vying for sainthood.

Let me paint an even clearer picture as to the value the church hierarchy ascribes to women and their work via the canonization process.  The stats show us the popes believe:

  • Men are 5 times more virtuous and holy than any woman
  • Men are about 17 times more virtuous than sexually active women
  • Popes are over 270,000 times more virtuous and holy than any woman
  • Popes are over 860,000 times more virtuous and holy than sexually active women

Hence, we see John Paul II, a man whose criminal neglect enabled the rape of thousands of children, being canonized next week while Mother Teresa, who merely imitated Christ by caring for the poorest of the poor, still awaits canonization.  At least Mother Teresa was an avowed religious woman so her chances of making full sainthood are exponentially better than those of any mother who actually bore and raised children.

8.  If you can time your death, try to die on May 1st.  There seem to be over 1.5 times more saints who died on May 1st than who died on the next most common date for saints’ deaths.

So, I think the optimal saint profile is this: Italian male Benedictine pope (or bishop) who dies on May 1st.  It also helps to either have a lot of wealth or hang-out with wealthy people who can fund your canonization process.  Oddly enough, aside from the date of death dimension, that bears striking resemblance to the people who canonize and beatify people…hmmm.  Interesting. 

Do you think the list of canonized saints accurately reflects the most holy and virtuous people in history?  Do you care?  Does the heavy skew towards canonizing hierarchy members expose a deep brokenness in them that they feel the need to memorialize their herd in this way?  Do we help fuel the canonization industry?  Should we?

Bonus question for the hierarchy: If you are concerned about the societal devaluation of motherhood, should you perhaps be first examining your behaviors towards women and mothers?  Do you treat them even as good as secular society does?

A little Easter levity for you.  Easter joy this day and always!

Monday, August 26, 2013

Reforming the Roman Curia



There’s lots of talk these days about Pope Francis reforming the Roman Curia.  O.K.  A quick show of hands – who can name all the Curia organizations?  Their leaders?  What they do?  Their impact on the average person?  Hmmm…. Not a lot of hands out there.  Then how can we know if anything gets reformed and whether it was an improvement or not?

When asked how many people work in the Curia, Blessed Pope John XXIII once retorted, “about half of them.”  The Curia’s Congregation for the Doctrine of Faith (CDF) exemplified this with its glacial pace defrocking sexually abusive priests - to the point that one might even think “CDF” actually stands for “Congregation for the Denial of Felonies”.   

Given general global downsizing trends, Pope John’s insight and the Curia’s reputation, maybe reforming the Curia begins by cutting it at least in half.

Since there were so few hands raised to my opening round of questions, let me give a quick overview.  The Curia is the pope’s cabinet and includes over 60 organizations falling into the following categories: 

  • Secretariat
  • Congregations
  • Tribunals
  • Pontifical Councils
  • Bishops’ Synod
  • Offices
  • Pontifical Commissions (not to be confused with Pontifical Councils)
  • Swiss Guard
  • Institutions Connected with the Holy See (such as the scandal-plagued Vatican Bank)
  • Labor
  • Pontifical Academies
  • Pontifical Committees (not to be confused with Pontifical Councils or Pontifical Commissions)

Let’s look more closely at a few of the most influential groups in the Curia – the Secretariat and the Congregation for the Doctrine of Faith.

The Secretariat includes the Vatican Secretary of State, Papal Nunciatures (embassies) and Papal Nuncios (ambassadors).  The Secretary of State historically has been somewhat of a papal puppeteer, or the pope’s other self.  Nuncios provide the Vatican with bishop candidate names.  However, “nuncio” is Latin for “messenger” and therefore Nuncios primarily act as middlemen relaying messages between bishops and the Vatican. 

Before express overnight and electronic mail, having a cadre of Nuncios/messengers was important.  But are they now obsolete middlemen?  In the days when the Papal States occupied sizeable geographic areas, having a Secretary of State might have been important too.  But now the Vatican is just 109 acres, smaller than Microsoft’s Redmond, WA campus.  If Microsoft can thrive without a Secretary of State, can’t the Vatican do likewise?  Therefore, rather than reform this group, why not eliminate the entire Secretariat?

The Congregation for the Doctrine of Faith (CDF) was formerly called the Office of the Inquisition.  It was established to defend the church from heresy.  In the olden days the Inquisitors had secular power and could sentence heretics like Joan of Arc, who was burned at the stake for the heresy of wearing men’s clothing.  Clearly this office has already undergone some reform because it no longer can impose secular punishments in most countries and it seems to have narrowed focus to just a handful of topics.  Also, after using it to eliminate tens of thousands of "heretics", burning at the stake is no longer a permissible option for the CDF.

The computer scientist in me couldn’t help but use a flowchart to explain my understanding of the CDF’s current approach to dealing with heresy.  For those unfamiliar with reading flowcharts, the green oval is the starting point, diamonds are decision points, rectangles are actions, and the red ovals denote possible end points.





The CDF also handles laicizing (defrocking) sexually abusive priests.  Again, my inner computer scientist couldn’t resist the opportunity to create another flowchart depicting the CDF’s process for handling sexually abusive priests.



My point is this: no matter who leads the CDF, the processes and governance model seem sub-optimal.  If the processes are not going to change, then fire all the CDF employees and just write some programs with mobile app interfaces.  Bishops can send in information from their smartphones to cloud-based applications.  This can’t possibly be any more impersonal to abuse victims than the CDF is now.  Furthermore, it actually might be more responsive as I truly believe it would be impossible to be any less responsive.

Zealots wishing to report their fellow-Catholics as potential heretics could use the same interface as the bishops for heretic reporting.  This would just streamline the whole witch hunt process.  By Christmas, we could be down to just the self-acclaimed pious people deluded by their superior calls to holiness – and all this accomplished with substantially lower costs than paying the current CDF staff. 

Laypeople could be required to take an online quiz about the CDF's five favorite subjects at SurveyMonkey and be issued a QR code (photo below for those unsure what a QR code is) which clergy and Eucharistic ministers can scan to determine eligibility for communion.  Obviously clergy would need the authority to issue new QR codes in the confessional following repentance.  


“Absurd!” you might think.  If automating the current CDF processes seems absurd, then the processes themselves are absurd because automation only alters the pace not the decision criteria or outcome.  Maybe imagining automated versions of all current Curia processes is precisely what we need to do to identify what needs to be reformed.

What reforms are needed in the church and the Curia? What can you do to help inspire appropriate reform?